Showing posts with label Constitution. Show all posts
Showing posts with label Constitution. Show all posts

Do States Have a Right to Secede?

Monday, May 20, 2013


Upon ratification of the U.S. Constitution, did the several states merge (part of) their sovereignty into a nation? Or, did they form a federation of independently sovereign states, joined together for convenience, but free to withdraw at will? Although the American Civil War put an end to the debate for some time, the issue is not dead nor is it irrelevant. Twenty-two percent of Americans, according to one poll, believe that states have a legal right to secession. However, it seems that none of these believers in secession taught my classes in primary and secondary school. My lessons about the Civil War left me with an impression that the Confederates were a senseless, if not evil people, who rebelled against the Constitution. After studying the issue more closely, I have concluded that, indeed, states have neither a moral, nor a legal right to secession. But, the all too common straw man representations of the Confederate views on secession, I think, are erroneous. The argument for secession deserves a proper rebuttal.
            My understanding of the argument in favor of a right to secession can be summed up in the following syllogism:

All sovereign states have the moral and legal right to secede from the Union at will. All of the states of the United States are sovereign states. Therefore, states have a moral and legal right to secede from the Union at will.

            Secessionists claim an extra-legal, moral right to secession as well as a legal right of secession implicit in the Constitution. They argue that the federal government is an agent of the states and that the states can withdraw their delegated support at any time. My main quarrel is with the second, minor premise of secessionists, which holds that the states are independent sovereigns.
            As a threshold matter, it is important to recognize a difference between a right of revolution and a right of secession. The right of revolution, as I view it, has important preconditions to its exercise and, revolution almost inevitably implies a war in which both sides are justified. The right to secession, on the other hand, is without significant preconditions and implies that the larger government has no right to use military power to force unity upon the seceded state. In my opinion, advocates of a right to secession sometimes conflate a right to revolution with the right to secession. Concerning the Civil War, the comportment of Congress and of President Lincoln did not come anywhere close to satisfying the preconditions of a right to revolution.[1] The South didn’t have a problem with the text of the Constitution nor was their quarrel about the political process (their constitution copies both substantially); the South disagreed with the policies ,which were properly enacted according to the Constitution. Using the terms of the Declaration of Independence, the “Form of government” was not oppressive or detrimental to the interests of the South, only the policies of the People playing by the rules of the Form of government. Regardless, in this essay, I focus on rebutting the argument that the states were independent sovereigns with a right to secede from the nation, not that they hadn’t the Lockean right to revolution.
The secession argument hinges on the claim that states were independent sovereigns after the ratification of the Constitution. The arguments for and against secession as taken from the text and history of the Declaration of Independence and Constitution seem to me, in their aggregate, ambiguous or slightly in favor of finding the states consolidated into one nation. Some of the documents and records speak of the states as independent while others take the view that the states “were independent not individually, but unitedly.” Some of the states ratifications seemed to side with the right to secession while others explicitly rejected it. Though none of the historical accounts are unambiguous. James Madison, known as “the Father of the Constitution” during his life, wrote to the New York Convention, “The Constitution requires an adoption in toto, and for ever.” Three states reserve the right to claim independence if the federal government “perverted” the Constitution to oppress the people. But, this looks more like a Lockean right to revolution than an Antebellum right to secession as it is pre-conditioned on perversion of the form of government and oppression. Regardless, the Declaration of Independence is not binding by itself because it does not describe the feelings and beliefs of the people in forming a Constitution to correct the problems of the Articles, it justifies revolution by proving that the preconditions to the right of revolution were satisfied.
My survey of the history and text of the Constitution also gives no clear response. But, Patrick Henry and others favored the Articles of Confederation over the Constitution largely because they envisioned that the Constitution would bind the states together and subject them to too powerful a federal government. Furthermore, Amendments to the Constitution are binding on states even if the state voted against it—isn’t that somewhat contrary to an implied right to secession? How could an agent of the states force new and unconsented policy upon the supposedly independently sovereign states?
The Constitution does not mention state sovereignty outright. Advocates of both sides, in my opinion, get too caught up in words and phrases like “perpetuity,” “People,” “States,” “compact,” “union,” and “United States.” Both sides seem to attribute more clarity to the words than their usage actually merits. That something is a compact between states does not imply that there is a right to secession any more than there is a right to secession from a contract or international treaty. A union need not be at-will. Indeed, contracts and compacts, in law, are assumed perpetual unless the text makes it clear that a more limited time frame was intended. And, in contracts, you can’t pull out because things don’t go how you had hoped.
The Supremacy Clause provides, “This Constitution, and the Laws of the United States . . . shall be the supreme law of the land; and the judges in every state shall be bound thereby, anything in the constitution or laws of any state to the contrary notwithstanding.” Secessionists read the Supremacy Clause as if it has an exception for secession that is not in the text. The Constitution provides legitimate methods for altering the Constitution, the law, and judicial actions: by the vote and by advocacy in the marketplace of ideas. Implicitly then, other methods of changing federal policy—like secession—should be illegitimate.
The Ninth Amendment provides, “The enumeration in the Constitution, of certain rights, shall not be construed to deny or disparage others retained by the people.” And, the Tenth Amendment provides, “The powers not delegated to the United States by the Constitution, nor prohibited by it to the States, are reserved to the States respectively, or to the People.” The Ninth Amendment clarifies that the Bill of Rights is not an exclusive list of rights. The Tenth Amendment’s meaning is more enigmatic. Some members of Congress wanted the word “expressly” to appear in the Tenth Amendment. Ultimately, it was rejected because the Representatives thought that such a restriction would cripple the federal governments productivity.  The Tenth Amendment does not reject powers implied by the Constitutional provisions and by the Necessary and Proper Clause. James Madison seemed to view the Tenth Amendment as not guaranteeing any particular rights to the States, but as a truism or simple residuary clause. He said that the Tenth Amendment was “superfluous” except for emphatic effect. Furthermore, explicit powers of the federal government preclude state independence. How can you be an independent sovereign if you cannot make treaties, coin money, control naturalization, command armies, or lay taxes? You can’t. Thus, the arguments that appeal to the Ninth and Tenth Amendments in favor of a legal right to secession strike me as insufficient.
 Turning to policy considerations, it seems most reasonable to assume the Framers, as a whole, did not contemplate a right to secede from the constitutional compact without the consent of the other states. The reasons the Constitution was adopted to replace the weak Articles of Confederation was to ensure peace, facilitate commerce, and protect against collective-action problems and systematic races to the bottom. An alliance of states with a right to secede fails to accomplish any of these basic objectives, to the detriment of American wellbeing. Independent sovereign states that share a border have almost never maintained peace over the centuries. A right to secede gives rise to conflicts of interest antithetical to good policy and overcoming collective-action problems. It would increases the risks of factional struggle, reduces the prospects for compromise, raises the stakes of properly-made political decisions, introduces irrelevant considerations into the decisions (e.g. we can’t do what is right because South Carolina is getting uppity again), creates dangers of blackmail and other forms of exploitation, and generally endanger the prospects for long-term rule of law and self-governance. Lastly, free trade is compromised by a right to secession. It seems to me most plausible that there is therefore no right to secede from the constitutional compact.
The Antebellum supporters of a right to secession were not unreasonable; the case is a rather close call—but, in the end I believe the North was justified in enforcing the rule of law through warfare and that the South was not justified in seceding from the nation without meeting the preconditions to the right of revolution.



[1] President Lincoln apparently had substantial respect for the Constitution. He consistently and often persuasively squared his positions with the Constitution, he cooperated with an intrusive congressional oversight committee. He sought congressional approval, at times, even when he probably did not need it. He stood for election when he was least popular and during a time of war and set up policies for an orderly transition should he be defeated. Dictators and tyrants simply don’t do these kinds of things. I am not convinced that the South was under the foot of any tyranny or oppression and therefore had no right to act extra-constitutionally to secede. John Locke and the Declaration of Independence affirm a right to revolution only where the “Form of government” leaves the people with not legitimate or plausible recourse and is tyrannical or oppressive. I sometimes see favorable arguments for secession quote supporters of a right to revolution to support a right to secession (e.g. James Madison); but the two things are quite separate.

Guns, Crime, and Statistics

Saturday, January 19, 2013



Psychologically, humans have difficulty making sense of data. Although we are talented associative, causative, and analogous thinkers, cognitive science has abundantly demonstrated that we have trouble thinking statistically. For example, most people incorrectly believe politicians have more extra-marital affairs than doctors. Why? Because, thanks to the news, they associate politicians with scandals. Indeed, even the way statistics are framed can drastically change our perception. Doctors are more likely to operate on patients if they are told there is a 90% survival rate than if they are told there is a 10% mortality rate. In my observations of the recent gun control debate, I have noticed a lot of flawed statistical reasoning. But, with so many numbers being thrown out, it is hard to make sense of the data. I decided to spend an hour looking over gun and crime statistics to see if I could start to make any sense of them. Here are my thoughts.

Moral Assumptions about Gun Ownership

            The Second Amendment guarantees the right of citizens to “keep and bear arms.” The Supreme Court has interpreted the phrase to mean, essentially, “possess and own non-military weapons.”  Although many argue that the Second Amendment only applies to militia members and others go even further to assert that a right to gun ownership is antiquated, I think both arguments are wrong. Before and after the Constitution was ratified, militias were composed of private citizens who owned and carried their own guns. Indeed, a number of states were told they were voting for individual, private ownership of guns when the Second Amendment was up for ratification. So, it doesn’t seem to make much sense to say that private citizens can’t own or carry weapons unless furnished by an official military unit. Private gun ownership was firmly entrenched in the American tradition and went unchallenged for about a century.
I believe gun ownership is beneficial today for three reasons: (1) it allows private citizens to protect their lives and property; (2) it disincentivizes against oppressive government conduct and strengthens our military; (3) it represents the value we place on freedom in America. According to the FBI, one in about every 250 Americans will be murdered (assuming current murder rates) and the likelihood of being involved in violent crime or robbery is even higher. The likelihood of dying in an accidental firearm discharge is one in 4,888 (and many of these are from hunting and target shooting accidents outside of the home). It might make some sense to require a gun safe in the home, but these numbers suggest owning a gun is more likely to protect you than to hurt you. Although I think foreign invasion or a coup d’état is extremely unlikely in the United States, I think the slow erosion of our rights in exchange for false security is likely. Gun ownership is symbolic to our freedom and discourages rash government intrusion. In addition, our military is disproportionately made up of people who grew up with guns in the home. I think it fair to say that our military, especially in case of an unexpected need for a draft, is all the stronger for it.
However, I am not one to say, “Guns don’t kill people. People kill people.” Although violent crime is much more a function of mental health, racial demographics, socio-economic factors, and family stability than it is about gun ownership, the easy availability of guns has some effect. Whether easy availability of guns is 2%, 10%, or 30% of the cause of violent crime, I don’t know. Although gun sales and ownership is up by about 5% since 2001, gun murders, gun aggravated assault, and gun robbery have all gone down during the same time frame. Clearly, other contributing factors are more an issue than gun sales and ownership. Although mass murders in upper and middle class America draw the most attention, they represent only a tiny segment of murders nationwide. The majority of murders are concentrated in less advantaged urban neighborhoods and carried out with standard handguns, blunt objects, knives, or hands and feet. Poverty, education, and race are all more predictive of violent crime than is gun ownership. Perhaps gun restrictions should be focused on urban (democratic? Just kidding, but seriously) neighborhoods. Although we lament the horrifying acts of violence at Sandy Hook Elementary, should we not also grieve for the thousands of murders that don’t make national news? Despite my support for some gun regulation measures, I am not particularly emphatic of any because I feel our time and effort could be better spent addressing family stability and socio-economic disparity.
Anyway, with that, I wanted to comment very briefly on a few of President Obama’s legislative proposals for gun regulation.
           
Ban on Assault Weapons and High-Capacity Magazines

            Assault weapons are inconvenient for criminals because they are too bulky for easy concealment. In 2009, rifles were used in 349 murders. Likely only a tiny percentage of rifle murders were carried out with "assault" rifles, which happen to be some of the best selling guns in the country.  Most Americans do not know what an assault rifle is. The distinction between a "regular" rifle and an "assault" rifle isn't the lethality, but the cosmetic features. The difference between a semi-automatic hunting rifle and an assault weapon is not the size of bullet, firing rate, or lethal range. Rather, the difference is whether a gun has a pistol grip, flash hider, or an adjustable shoulder stocks. Assault rifles may have menacing looks, but there is no meaningful distinction between a semi-automatic “assault weapon” and a hunting rifle. The DOJ supposes that assault rifles account for, at most, 2% of gun crimes and that the effects of a ban would be so small as to represent statistical insignificance. The burden on freedom is not de minimis. Really, the ban on assault rifles is only symbolic. It has virtually no affect on crime rates, but represents a step towards more intrusive gun control.


             Bans on high-capacity magazines are similarly symbolic. Such a ban was in place until 2004, when the law expired. Crime rates lowered at predictable rates without the magazine ban lapse even registering as a statistical blip. Indeed, a number of mass murders, including the Columbine High School Massacre and the Virginia Tech Shooting were perpetrated with low-capacity magazines without sacrificing any malicious efficiency.  This legislative proposal is more about eroding freedoms with a false lullaby of security than it is about actually saving lives; therefore I oppose this measure.

Requiring Background Checks on All Gun Sales

I support background checks on gun sales as long as they don’t cause unreasonable inconvenience on the buyer. To the extent that the purchaser does not have to fill out unnecessary paperwork, wait an undue amount of time, or wade through sticky bureaucracy—I think background checks on all gun sales will have a more beneficial affect than the minor any minor inconvenience. I would even consider a national gun registry—so long as it wasn’t being used as symbolic warfare on gun ownership generally.

Stricter Penalties for Assisting Criminals and Felons to Obtain Guns

            Tough penalties on illegal gun trafficking and crimes are a step in the right direction. However, deterrence is better accomplished by increasing the likelihood of getting caught than by increasing the severity of the punishment. We need more undercover cops and less cozy prisons.

Strong Families

President Obama is not suggesting this as a solution to violent crime. But, more than anything, we need strong families for a secure and free society. Single-parent homes, high-divorce rates, sex out of wedlock, diminished involvement in community organizations, and drugs in the home are the driving factors of poor educational outcomes, high crime, and socio-economic disparity. Crafting policies to support strong families would do more for lowering gun crime than regulating guns would lower gun crime.

In Defense of Traditional Marriage

Wednesday, December 19, 2012




The world’s major cultural and religious traditions have historically understood marriage as having three components: (1) a comprehensive union of spouses—man and wife, (2) an orientation towards procreation and childrearing, and (3) moral norms of exclusivity, honor, and permanence.[i] This relationship is special and tremendously beneficial for society and individuals. This relationship has a name: marriage. Recognizing the unique and important benefits of this relationship, government used the name, marriage, in the law to furnish support and incentives in favor of that special relationship. Other relationships, like friendship, also benefit society. However, their benefits are not identical or co-extensive to those of marriage. In truth, cohabitation has some of the benefits of marriage, but not all; friendship has some of the benefits of marriage, but not all, etc. So, we give other relationships different names and fashion policies as a function of those similarities and differences. Family is the fundamental social unit and building block of a prosperous society and marriage is the foundation upon which the family rests.
            It is true that marriage has changed over time. Polygamy has been outlawed. Interracial marriage is legal. We no longer pay dowries or plan marriages in advance. However, all of these changes did not affect the fundamental definition of marriage and they had a sort of economic logic about them.
            Today, the special relationship of marriage is under attack. The law and the media condone the ideas that marriage can be less than a comprehensive union of spouses, that the procreative and childrearing orientation of marriage is immaterial, and that marriage need not be exclusive, respectful, or permanent. Since marriage is under attack, I find myself compelled to defend it from those who would seek to strip this special relationship of its rightful title: marriage. In this post, I will address some of the prominent forces corroding the strength of marriage in America and offer some solutions. 

A. No Fault Divorce

            Today, it is easier to get a divorce than it is to fire a manifestly poor teacher. Before the enactment of no fault divorce laws, getting a divorce was processed through the adversarial court system. A divorce could only be obtained through a showing of fault such as abuse, adultery, abandonment, felony, or other seriously culpable conduct. Many American legal professionals thought that too many people were perjuring themselves in open court to obtain a divorce.  Today, there might be less lying in court, but just as much in divorce proceedings. Advocates for no fault divorce feared that the legitimacy of the court was in danger. Many academics depicted struggling married couples as having the binary choice of living in “marital hell” or lying under oath to obtain a divorce. Obviously, there is another option left out of their arguments: fix what’s broken. In addition, advocates of no fault divorce argue that men are more likely to behave in marriage knowing their wife can break it off for any or no reason and that arbitrary decisions of courts would be avoided. No fault divorce advocates assured policymakers that the impact on families and children would be minimal. But, they were wrong.
            After a century of stable and low divorce rates, divorces increased drastically within a decade of enacting no fault divorce laws. Several studies and published papers support the consensus that no fault divorce was a major factor in the increasing divorce rates of the last decades. No fault divorce is frequently economically inefficient. Legal marriage can be terminated unilaterally at will, when he or she thinks it will benefit him or herself. Thus, unilateral divorces are frequently selfish and opportunistic. Unilateral divorces leave fathers unwillingly separated from their children and single mothers left in poverty. No fault divorce has increased female poverty rates (homemakers are most disadvantaged), the number of children being left unsupervised during the day, and the number of children being reared in single-parent homes.  The effects of divorce on children are straightforward and clearly visible in statistics. Children with divorced parents are more likely to have pathologies, more likely to be involved with crime, more likely to become pregnant as teenagers, less likely to perform well in school, and have less success financially later on in their lives. No fault divorce has undoubtedly increased the numbers of disadvantaged children in the United States.  
            Marriage is more than a contract. However, it is also a contract. Promises are made to be kept. Legal contracts are made to be enforced. No fault divorce makes the marriage contract effectively no contract at all. The notion that a mother could properly renounce her motherhood seems ridiculous to most people. A mother and her child are family. A mother is always responsible for caring for her child. Similarly, when a man and a woman marry, they form a new family and they make solemn covenants with one another. Spouses’ responsibilities to one another are equally permanent and important as the responsibilities of parents to their children. The law should give effect to the marriage promises and protect the unwilling partner. Marriage is a choice for which we should be permanently responsible.
            No fault divorce rests on the false assumption that marriage is only for lovers, a private matter, and not for parenthood or children. Barbara Dafoe Whitehead sums up the wide affects of no fault divorce:

Divorce is not simply a legal mechanism for dissolving marriage but a social and cultural force that opportunistically reproduces itself everywhere. A high divorce society is a society marked by growing division and separation in its social arrangements, a society of single mothers and vanquished fathers, of divided households and split parenting, of fractured parent-child bonds and fragmented families, of broken links between marriage and parenthood. The shift from a family world governed by the institution of marriage to one ruled by divorce has brought a steady weakening of primary human relationships and bonds. Men’s and women’s relationships are becoming more fleeting and unreliable. Children are losing their ties to their fathers. Even a mother’s love is not forever, as the growing number of throwaway kids suggests.

The divorce culture is at the root of numerous social ills—a society of individualists with less commitment and more selfishness. Too often, families are ripped apart for selfish, shortsighted, impatient, and shallow reasons. Indeed, since marriage is so easily broken off, courting couples need not take the decision as seriously as they should.
            The proper solution to the no fault divorce issue is to appropriately balance the government interests of relieving some of the suffering of marital failure with the more compelling interest of promoting marital stability. Divorce should not be achievable unilaterally without a showing of fault. Bilateral divorce should not be obtainable without mediation and counseling. In the absence of abuse, adultery, or felony, courts should inquire as to whether one or both parties have engaged in such misconduct as to permanently and seriously hinder the ability of the couple to function as a family. “It is not only large affairs, which produce trouble. The continuance of overbearing and vexatious petty treatment of one partner by another frequently is more serious in its disruptive character than would be larger differences, which would be discussed and settled.”[ii] The fines and punishments for perjury, collusion, and fraud should be severe.



B. Portrayals of “Marriage” and Romance in the Media

            Television shows, films, music, and pop literature are not all bad. The very presence of romantic themes in the media is not the problem. It is the message the media sends about romance and sex (and violence for that matter). Hollywood and the media industry too often condone one-night stands, shallow relationships, sex before marriage, immodesty, unrealistic romance, etc. Hollywood focuses disproportionately on youth and often promotes consumerism—fancy cars, expensive clothing, bling, etc. Vile pornography is a multibillion-dollar industry and is available to anyone at the click of a button; in fact, around a third of boys report it is their main source of sex education.  Reality shows are harmfully unreal. The celebrated lives of celebrities are disproportionately plagued by selfish romance and divorce. Certainly, Hollywood and the media industry too often corrode healthy and moral understandings of sex, procreation, marriage, family, and love.  
            Pornography must be regulated. Otherwise, I haven’t any thought out legal solutions to dispense with sponsorship of immorality in the media. Perhaps this can only be defeated by a change in consumer demand and by raising our voice.

C. Same-sex Marriage

            Marriage, as an institution, is about more than affection. Marriage is about preparing for and rearing children. Proponents of same-sex marriage are not oriented towards procreation and thus, the benefits of same-sex union are automatically not co-extensive and equal to those of traditional marriages. Those who seek to revise the definition of marriage frequently argue that same-sex marriage will have no effect on the strength of traditional marriage. Just like the past proponents of no fault divorce who made the same argument, they are wrong. No fault divorce and the media often promote the notion that marriage is all about affection. Same-sex marriage would add to that harmful advocacy. Affection is an emotion. Marriages based solely on emotion will be more instable (as emotions are) than marriages with an orientation towards childrearing. No man is an island. The law affects the public’s view of morality and is especially detrimental to the less educated, broken families, or otherwise disadvantaged demographic. As long as true marriage is supported by policy, love, knowledge, success, virtue, and strength will accumulate in families. Children deserve to be born into a stable marriage. Children born to married parents, who stay married, outperform their peers in every (or almost every) measurement of wellbeing and success. Extended families with low divorce rates are more cohesive and successful. When marriage is about parenthood as much as it is about affection, more children will be born into this advantageous situation. But, when marriage is based only on affection, there will be more divorce, less unified families, less responsible procreation, and more children disadvantaged by instability of their family—such will lead to higher crime rates, poorer educational outcomes, poorer economic productivity, etc.
            The Supreme Court recently granted certiorari to two cases dealing with same-sex marriage. Presumably, any justices who seek to declare same-sex marriage as a constitutional right will invoke the Equal Protection Clause and the Due Process Clauses enacted in the Fourteenth Amendment: “[No] state [shall] deprive any person of life, liberty, or property without due process of law; nor deny any person within its jurisdiction the equal protection of the laws.” Where the Equal Protection Clause or Due Process Clause is at issue, the courts will apply one of three levels of scrutiny: rational basis, intermediate scrutiny, or strict scrutiny (the latter two being “heightened scrutiny”). Under current jurisprudence, the Equal Protections Clause triggers heightened scrutiny when the government, through “prejudice,” differentiates people who are “insular” or “discrete” minorities unable to avail themselves of the political process. The “Substantive” Due Process Clause triggers heightened scrutiny where a “fundamental right” is denied a person.
            The current jurisprudence of “heightened scrutiny” is a result of judicial activism and sham judicial opinions. One of the fundamental objectives of the Constitution was to separate political powers between the three branches: executive, legislative, and judicial. Where the executive and legislative branches’ powers overlap, the Constitution addresses it specifically (e.g. veto and overriding the veto). However, there is no overlap between the judicial and legislative. The prerogative of judges is to interpret the law as it is made by the legislature.  All legal instruments, including the Constitution, statutes, and contracts, are to be enforced as understood by the drafting parties.
            In truth, substantive due process is an oxymoron. Substantive and procedural rights are separate. Procedural rights constitute the right to a fair and speedy trial. The notion that the Due Process Clause has substantive rights—e.g. the right to marry, the right to contract, etc—has no basis in the language of the Constitution or the Clause’s pre-constitutional history. Judges can, almost without limit, declare anything they want to be a right according to their own political views so long as it can be associated, however tangentially, with some explicit right granted by the Constitution. Substantive due process, in addition, has an ignoble history. Judicial activist judges used it in Dred Scott (holding that slaveholders had a legal right to own their slaves perpetually), Lochner, and Roe v. Wade. Substantive due process should be discarded as the sham that it is. The most important precedent is the first one—the original understanding.  The Equal Protection Clause also allows judges nearly unlimited power to legislate according to their own politics by defining what is “prejudice” and what is a meaningful differentiation, what is morality and what is mere stereotype. It too should be discarded, according to original understanding, and only minorities specifically protected by the Constitution should incur judicial review (e.g. race, nationality, and religion).
            Even with the current jurisprudence, the people’s right to define marriage as applying only to a man and a woman is the better argument. Substantive due process is not at issue because the Court has never recognized a right of same-sex marriage. Equal Protection is not triggered because anyone can marry anyone of the opposite gender in good faith. The law applies equally to everyone. The Equal Protection Clause was intended to apply to race. Same-sex attraction is not genetically immutable (see identical twin studies and genetics studies). The Court may abandon judicial restraint and announce a novel “fundamental right” to marry as one wishes or they might contort the law to assert that it somehow discriminates against persons based on gender. In either case, the advocates of traditional marriage would have to prove that opposite-gender only marriage laws support either an important or compelling government interest and that the law must be narrowly tailored to accomplish that government purpose.
            I can think of no more compelling interest than supporting the strength of biological families in the United States. As the fundamental unit of society, strong families mean lower crime, better education, more productive economy, less poverty, healthier population, and even better national defense. Strong families are a much more compelling interest that diversity in higher education, which has been held to be a compelling interest. Perhaps the best argument against limiting marriage to a man and a woman is that it allows couples with no intention of having children to marry and enjoy the benefits of marriage. Thus, the law is overbroad. However, the law only needs to be narrowly tailored—it should not need to be the least restrictive means of accomplishing the government objective. Indeed, it would be administratively ineffectual to separate those who intend or will eventually intend to procreate and those who will not.
            Marriage should be defined in the law as having three components: (1) a comprehensive union of spouses—man and wife, (2) an orientation towards procreation and childrearing, and (3) moral norms of exclusivity, honor, and permanence. Gay marriage attacks the first and second components of the definition of marriage. Marriage is a legitimate legal distinction from same-sex unions because the benefits of traditional marriage are not co-extensive or identical to those of same-sex unions. Legislatures and voters should be able to make meaningful distinctions in the law to promote welfare, morality, national security, and health.

D. Diminishing Influence of Social Institutions and Government Policy

            As a society, we are becoming increasingly more individualist and less communitarian. The generally secular government is taking up roles traditionally filled by religion, charities, and family. Multigenerational families are becoming less cohesive. The family used to provide the safety net for Americans; now, the government takes that role.  The government has many pro-family policies. However, there are other policies antagonistic to motherhood and family (e.g. the “Mommy Tax” explained by Ann Crittenden—google it). City planning is such that people can live in the suburbs, drive their own car, and have no interpersonal contact except with the occasional sales associate.

E. Radical Feminism

            Feminism that seeks to establish equal opportunity and treatment for women in the law, politics, and the workplace has my wholehearted support. However, feminism that seeks to put career above motherhood, to depict man and woman as competing, and to characterize biological differences between men and women as inconsequential is extremely problematic for the family. Such notions are unfortunate. They are scientifically and politically incoherent. Fortunately, radical feminist thinking is losing ground and is increasingly viewed as an excess of the great benefits of the feminist movements of the last century.


            In conclusion, strengthening the traditional family is the most important objective of government. Family is the foundation of the nation. Marriage is the foundation of families. Laws that incentivize and advantage the traditional, conjugal marriage achieves the objective of strengthening families more effectively than any other government policy. Marriage is the word describing a relationship with (1) a comprehensive union of spouses—man and wife, (2) an orientation towards procreation and childrearing, and (3) moral norms of exclusivity, honor, and permanence.

[i] See Sherif Girgis, Robert P. George, & Ryan T. Anderson, What is Marriage?, 34 Harv. J.L. & Pub. Pol’y 245 (2011).
[ii] Owen v. Cohen, 19 Cal.2d 147 (1941).